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Spring Feast 4 — Pentecost — The Spirit Who Makes

Written by Carey Dean | Jul 10, 2025 3:14:34 PM

“When the day of Pentecost had come, they were all together in one place.”

 Acts 2:1

Introduction

Fifty days after First Fruits, as the wheat harvest began, another harvest was unveiled. Not of grain, but of souls. Not from fields, but from the nations. Pentecost, or Shavuot, had always been a day of gathering. But now, it becomes the day the Church is born.

Shavuot completes the Spring Feasts and closes the first cycle of God’s appointed times. What began with the Lamb at Passover now moves to the Spirit at Pentecost. The God who redeems also indwells. The God who delivers also gathers. The God who sanctifies also sends.

At Sinai, God gave His instruction. At Zion, God gave His Spirit. The Feast of Weeks is not just a closing, it’s a beginning.

Words to Know & Key Concepts

  • Shavuot — “Weeks.” The Hebrew name for Pentecost, celebrated on the fiftieth day after First Fruits.
  • Pentecost — From the Greek pentēkostē, meaning “fiftieth.” Marks the culmination of the spring harvest.
  • Two Leavened Loaves — Waved before the Lord as first fruits of the wheat harvest. The only offering containing leaven.
  • Betrothal — In Jewish tradition, Pentecost was the day God entered covenant with Israel at Sinai.
  • Spirit Baptism — The sending of the Holy Spirit, uniting all believers into one body (1 Corinthians 12:13).
  • Harvest — A central theme of Pentecost, signaling the beginning of gospel mission to the nations.

The Biblical Foundation

Pentecost was one of three pilgrimage feasts when all Israelite men were commanded to appear before the Lord (Exodus 23:14–17). Seven full weeks were counted from the day after the Sabbath during Passover. On the fiftieth day, the people gathered.

They came bearing grain in the form of two loaves, baked with leaven and waved before the Lord. This was not a sin offering. It was a first fruits offering. A beginning, not a conclusion.

And unlike Unleavened Bread, this feast allowed what was imperfect. These loaves were accepted, even with leaven inside.

Trumpets were blown. Offerings were given. The people rejoiced. But it was all pointing forward, toward a mystery not yet revealed.

From Sinai to Zion

Jewish tradition holds that Pentecost was the day God gave the Torah at Mount Sinai. The connection between Exodus 19 and Acts 2 is more than coincidence:

Mount Sinai (Exodus 19–20) Mount Zion (Acts 2)
God descends in fire and cloud The Spirit descends as tongues of fire
The sound of the shofar grows A rushing wind fills the house
The Law written on stone tablets The Law written on hearts
3,000 die after rebellion 3,000 saved after repentance
Israel becomes a nation The Church becomes a people

At Sinai, God entered covenant with Israel. At Pentecost, He betrothed the Church. At Sinai, the people trembled and stood far off. At Pentecost, the Spirit came near and made His home within.

The Messianic Fulfillment

Jesus had promised it. “You will receive power when the Holy Spirit has come upon you” (Acts 1:8). And on the appointed day, as they waited in unity and prayer, the promise came—not in concept, but in fire. Not in silence, but in power.

The birth of the Church was no accident. It happened on Pentecost by design.

Now the two loaves take on new meaning. One for the Jew. One for the Gentile. Brought together in one offering. Still containing leaven. Still in need of grace. But made holy by the Spirit.

“The two made one new man.” (Ephesians 2:15)

Old Covenant Image New Covenant Fulfillment
Two leavened loaves Jew and Gentile united in Christ (Eph. 2)
Loaves are waved, not burned The redeemed are accepted, not destroyed
Harvest of wheat Harvest of souls
A day of first fruits The beginning of the Church

Spiritual and Practical Application

We live in the age Pentecost began.

The Spirit has come, and not in part. He indwells, empowers, and leads. He convicts, comforts, and seals.

We are the loaves offered with leaven still within; yet we are received. Not because we are flawless, but because the blood of Jesus speaks a better word. We are made acceptable not by what we bring, but by who we belong to.

We are the betrothed sealed by the Holy Spirit. The Son is the Groom and the Church is His Bride. The contract has been signed in His blood. The Spirit within us now is the guarantee of what is coming soon.

And we are the laborers. Pentecost reminds us: the harvest is here, the fields are white, and the time is now. The Church does not wait passively; we move forward in joy and mission.

Fulfillment of the Spring Feasts

The first four Feasts have been fulfilled precisely, powerfully, and completely in Jesus Christ:

Feast Fulfillment in Christ
Passover Jesus, the Lamb, was slain (1 Corinthians 5:7)
Unleavened Bread Jesus, sinless, was buried (1 Peter 2:22)
First Fruits Jesus rose from the dead (1 Corinthians 15:20)
Pentecost Jesus sent the Spirit; the Church was born (Acts 2)

Conclusion

Pentecost is not just a feast. It’s a beginning.

It is the day the Spirit came to stay.

The day the gospel went global.

The day the Church was born.

From Sinai to Zion, stone to Spirit, and Israel to the nations, God has always been writing one story. And Pentecost brings it to a turning point.

The Lamb has been slain. The grave has been opened. The Spirit has been poured out.

Now the Bride waits.

Not in fear, but in power.

Not alone, but filled.

Not unsure, but sealed.

Even so, come, Lord Jesus.

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