By: Dr. Wayne Barber; ©2007 |
Dr. Barber points out how the apostle Paul models the very behavior that he tells the Roman church to exhibit. Does his example apply to us today? |
The Right to Boast, Part 2
What is it we have a right to boast about? Paul said it, but let’s delve into it and go much deeper. Let’s discover what it is that we have a right to boast about. Verse 17 reads, “Therefore in Christ Jesus I have found reason for boasting in things pertaining to God.” Only of things pertaining to God. Now the specific context that Paul is going to be using here is his own ministry to the Gentiles, which God assigned to him, which God had given to him. He’s going to talk about the fact that he only has a right to boast about the things that God is doing in that ministry. He’s going to boast about what God is doing through him, not what he’s doing for God. His boasting involved only what Christ could do. Look at verse 18, and you really see the gist of what he’s talking about. He says in verse 18, “For I will not presume to speak of anything except what Christ has accomplished through me.” I tell you, I love this! How many times have we talked about the received ministry and the achieved ministry? Well, here it is in the book of Romans as clear as I’ve ever seen it in any epistle in the New Testament. What he’s saying is that God not only gave me the ministry, but He empowers the ministry and gives the results of the ministry, just like Paul told the Corinthian church in 1 Corinthians 12. It’s all God. Paul is just the vessel through which God is able to work. Paul says, “I will not presume.” The word “presume” is the word tolmao. It means to dare. He says, “I wouldn’t dare boast about anything that I could do for God. I only boast about what God has done or accomplished through me.” That little phrase “accomplished through me” is very important. The word “accomplished,” katergazomai, means to be the author of, to bring about, to carry out a task until it’s finished. Paul says, “I would not dare to speak about anything except that which God starts, that which God’s doing, that which God brings to its accomplishment. I’m not about bragging in myself. I’m only about boasting in what the Lord can do.” The little word “through” is the exact, beautiful translation of dia. It means through me, not for me. He didn’t go out and say, “God, this looks good to me. Will you bless it?” And God said, “I think I’ll do something for old Paul. I think I’ll bless Him.” That’s not what he says. He says, “What God did through me.” “I didn’t do it,” Paul is saying. “God did it in and through me. That’s the only thing I will brag about.” Do you know what Paul’s responsibility was? Romans 12:1-2. How many times have we seen that? You know, one of the things about this passage is that if you divorce it from the rest of Romans, it just doesn’t seem to have the foundation. But go back to chapters 6, 7, and 8 and you find the grace of God in your life, the fact that God’s life is in you. You get on over to chapter 12 and you see what the command and the responsibility to one who has received God’s grace is. And that’s to present his body a living sacrifice, not to be conformed to this world. Be transformed by the renewing of your mind. So Paul’s main responsibility everyday was not the result. That’s God’s responsibility. Paul’s responsibility was to be a vessel that was clean and pure which God could use, a vessel that was devoid of any fleshly strings, a vessel that was serving God in his spirit. When we live Romans 12:1-2 we can brag in the same things Paul bragged about because God will do ministry through us and we’ll see it and know it. Now folks, when you move aside from being empowered by the Holy Spirit of God, the outcome is going to be quite different than when you put God in the mix. Because what He does is directly different and contrasted to what you can do for Him. We must understand this. There are ministries everywhere boasting in themselves and what they’ve done for God. That’s not it. It can’t be it. The end result is going to burn when they stand before God one day. Let’s talk about that. In verse 18 he shows exactly what the difference is. He says, “For I will not presume to speak of anything except what Christ has accomplished through me.” Now watch the result, “resulting in the obedience of the Gentiles.” The word “resulting” there really isn’t the actual word. It’s translated that way, but it’s the word eis. There are three prepositions that are very important to understand. There’s the word en, which means to rest and remain in something. The idea of rest is a part of that. There’s the little preposition ek, which means motion out of something. But there’s also the preposition eis, used here, which means motion into or towards something with an end result in mind. That’s why he translates it resulting, toward the result of. If Christ is working through me what is the result? Transformed lives. Now, folks, you’ve got to get this down. When God works through a person, a person’s life is transformed, not reformed. That can externally happen in any kind of group and you won’t need God to do it. I’m talking about transformed from within. That’s what the end result is when God does it. Paul knew the difference. Paul knew the energy of flesh and what religion was all about. He was one of those kinds of folks for years. Now he understood that if it’s going to be eternal, if it’s going to be worth bragging about, then he was going to have to let God do it. What God does through me, that’s what I’ll give Him glory for. Paul says it will result in “the obedience of a Gentiles.” Now think of this for a second. Do you know who the Gentiles are? Hey, have you forgotten the context of our book? Go back to chapter 1. He described them. Folks, when you see the description of how they are, then you realize the miracle of what this little phrase, “obedience of the Gentiles,” is trying to tell us. Go back to 1:19-32. Now remember, chapter 2 verse 1 starts off with the words, “Therefore, you are without excuse.” Verse 17 of chapter 2 explains who you are if you bear the name, Jew. So in 2:1- 3:20, he specifically talks about the religious Jewish people at that time. But in 1:19- 32, he’s specifically talking about the pagan Gentile world. Now watch this:- ...because that which is known about God is evident within them: for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God, or give thanks; but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. Therefore God gave them over in the lusts of their hearts to impurity [that’s what they wanted; that’s what He gave them], that their bodies might be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural [here’s your homosexuality, which came right out of people not wanting to honor God], and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error [and they still are]. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same but also give hearty approval to those who practice them.
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